Journey through the events, people, wars and ideas that shaped Bolivia, from the first hunters of the Altiplano to the present day.
Follow Tiwanaku and the Aymara kingdoms around Lake Titicaca, the earthworks of the Llanos de Moxos, Inca Kollasuyu, the Spanish conquest and the silver mountain of Potosí, the Audiencia of Charcas and the Jesuit missions, the rebellions of Túpac Katari, sixteen years of war for independence, Santa Cruz's Confederation and the caudillos, the War of the Pacific and the age of tin, the Chaco War, the National Revolution of 1952, the military era and the Plurinational State of today.
Meet the Sapa Incas, the kings of Spain, the viceroys in Lima and Buenos Aires, the presidents of the Audiencia of Charcas and every president of Bolivia.
From the Sapa Incas of Tawantinsuyu through the kings of Spain, the conquest governors, the viceroys of Peru and the Río de la Plata and the presidents of the Audiencia of Charcas to the presidents of the Republic and the Plurinational State.
A Journey Through the Ages
Bolivia reaches from the Altiplano around Lake Titicaca and the silver and tin mountains of the Andes down through the warm valleys of Cochabamba, Chuquisaca and Tarija to the savannas of Moxos, the forests of Chiquitos and the dry scrub of the Chaco. Here the peoples of the Titicaca basin domesticated the potato, quinoa, the llama and the alpaca, and from the villages of Chiripa and Wankarani grew Tiwanaku, one of the great states of the ancient Andes, while the peoples of the lowlands raised mound towns and causeways across the plains of Moxos.
After the fall of Tiwanaku, Aymara lordships divided the Altiplano until the Incas made it Kollasuyu, the southern quarter of their empire. Spaniards conquered Charcas in 1538, and the silver mountain of Potosí, found in 1545 and worked through the forced labour of the mit'a, made the Audiencia of Charcas one of the richest lands of the Spanish empire. Túpac Katari and Bartolina Sisa besieged La Paz in 1781, Chuquisaca and La Paz rose in 1809, and after sixteen years of war the assembly at Chuquisaca declared independence on 6 August 1825 and named the republic after Bolívar.
The republic passed through the Peru–Bolivian Confederation and the rule of the caudillos, lost its coast to Chile in the War of the Pacific, Acre to Brazil and most of the Chaco to Paraguay, and lived for decades on the tin of Patiño and the other mining barons. The National Revolution of 1952 nationalised the mines, gave the vote to all adults and broke up the haciendas; eighteen years of mostly military rule followed from 1964. Democracy returned in 1982, and in 2006 Evo Morales became the first Indigenous president and refounded Bolivia as a Plurinational State, before the crisis of 2019, economic hardship and the election of Rodrigo Paz in 2025.
Explore the ten ages below through selected events from the timeline.
10,000 BCE – 1099
Tiwanaku and the first peoples of the Altiplano.
Hunter-gatherers reached the Altiplano at the end of the Ice Age; herders domesticated the llama and the alpaca, and farmers around Lake Titicaca grew potatoes and quinoa. The Chiripa and Wankarani villages of the plateau built the first sunken temples and mounds. From about 400 CE Tiwanaku, south of the lake, became the capital of a great Andean state, with the Akapana pyramid, the Gateway of the Sun and raised fields, and colonies from the Pacific valleys to the eastern lowlands. In the Llanos de Moxos the Casarabe culture raised causeways, canals and mound towns.

Communities of the Titicaca basin domesticated quinoa, a seed crop that grows at high altitude in poor soils and cold weather.

On the Taraco Peninsula, villagers built a stone-lined sunken court on their ceremonial mound, one of the first of its kind in the Andes.

Tiwanaku's farmers planted on raised beds between water-filled canals, the suka kollus that protected crops from frost on the lakeshore plains.

In the Llanos de Moxos the Casarabe culture built platforms, pyramids, reservoirs and raised causeways linking its settlements.
1100 – 1537
Aymara lords, the Incas and Kollasuyu.
After Tiwanaku collapsed around 1000–1100, the Altiplano was divided among Aymara lordships: the Qulla and Lupaca around Lake Titicaca, the Pacajes, and the Charcas and Qaraqara confederation to the south, who buried their lords in painted chullpa towers. From about 1450 Pachacuti and Topa Inca conquered them and made the region part of Kollasuyu, the southern quarter of the Inca Empire, with roads, fortresses such as Inkallaqta and Samaipata, and colonists settled in the maize valleys of Cochabamba, while the Guaraní pressed on the eastern frontier.

Aymara communities housed the mummified remains of their lineage ancestors in tall burial towers of adobe or stone.

Pachacuti's armies exploited the rivalry of the Qulla and the Lupaca to take the Titicaca basin, by traditional dating in the 1440s.

Above the Pocona valley the Incas built a fortified centre whose great hall was one of the largest roofed buildings of the Americas of its time.

Guaraní-speaking migrants from the Paraguay basin reached the Andean foothills and absorbed many Chané communities.
1538 – 1558
Conquerors, civil wars and the silver mountain.
After the fall of the Inca Empire, Spaniards under Hernando and Gonzalo Pizarro conquered Charcas in 1538 and founded La Plata, today's Sucre. In 1545 silver of extraordinary richness was found in the Cerro Rico of Potosí, and the town that grew at its foot became one of the richest places on earth. La Paz was founded in 1548 on the road between Potosí and Cusco, while the conquistadors' civil wars and rebellions shook the new colony.

Hernando and Gonzalo Pizarro, aided by Paullu Inca, fought their way through the Collao into Charcas against fierce resistance.

Pedro Anzúrez founded La Plata at Chuquisaca, the future Sucre and the constitutional capital of Bolivia.

On the shore of Lake Titicaca Gonzalo Pizarro's arquebusiers routed the larger royalist army of Diego Centeno in 1547.

Alonso de Mendoza founded Nuestra Señora de La Paz in 1548 to mark the restoration of peace after the civil wars.
1559 – 1775
Silver, the mit'a and the missions.
The Real Audiencia of Charcas, created at La Plata in 1559, governed Upper Peru within the Viceroyalty of Peru. Viceroy Toledo organised the mit'a, a forced labour draft that sent Andean workers to the mines of Potosí, and introduced mercury amalgamation; Potosí's silver flowed into the world economy and the city grew as large as the great cities of Europe. Cochabamba, Tarija and Oruro were founded, Jesuits built the missions of Moxos and Chiquitos in the east, and the Andean baroque flourished in churches and paintings.

Viceroy Toledo required sixteen highland provinces to send one-seventh of their adult men each year to the mines and refineries of Potosí.

The mint of Potosí struck the silver reales and pieces of eight that circulated across the world.

Indigenous and mestizo carvers covered church façades with tropical plants, masks and sirens among the European forms.

The Swiss Jesuit Martin Schmid built timber and adobe churches at San Javier, San Rafael and Concepción.
1776 – 1825
From the Katari rebellions to the Republic of Bolívar.
In 1776 Upper Peru was transferred to the new Viceroyalty of the Río de la Plata. In 1780–81 the rebellions of Tomás Katari and Túpac Katari, who besieged La Paz, shook the Andes. The revolts of Chuquisaca and La Paz in 1809 opened sixteen years of war in which royalist armies from Peru fought Argentine expeditions and the guerrilla republiquetas of the countryside. After Sucre's victory at Ayacucho and the death of the royalist general Olañeta, an assembly at Chuquisaca declared independence on 6 August 1825 and named the new republic after Bolívar.

Túpac Katari and Bartolina Sisa besieged La Paz from the heights of El Alto in 1781 with tens of thousands of fighters.

On 25 May 1809 crowds and judges of the Audiencia deposed the president of Charcas in Chuquisaca.

Juana Azurduy led guerrillas in the republiqueta of La Laguna and was made a lieutenant colonel in 1816.

The assembly named the new state the República Bolívar; the name soon became Bolivia.
1826 – 1878
Santa Cruz, the Confederation and the caudillos.
Bolívar and Sucre founded the republic, but Sucre left after a mutiny in 1828. Andrés de Santa Cruz gave Bolivia its codes of law and built the Peru–Bolivian Confederation in 1836, until a Chilean-led army defeated him at Yungay in 1839. Ballivián's victory at Ingavi in 1841 ended Peru's invasion; then came an age of caudillos, from the populist Belzu to Mariano Melgarejo, who sold Indigenous community lands and gave up territory in treaties with Brazil and Chile.

The first constitution created a president for life with the power to name his successor; it was replaced in 1831.

In 1841 José Ballivián defeated the invading Peruvian army near La Paz, and the Peruvian president Gamarra was killed.

General Mariano Melgarejo seized power in 1864 and ruled by force until a popular uprising drove him out in 1871.

Seeds of a quinine-rich cinchona tree, gathered by Manuel Incra Mamani, were taken from Bolivia and founded the plantations of Java.
1879 – 1931
The lost coast, the Federal War and tin.
A dispute over a tax on a Chilean nitrate company led to the War of the Pacific in 1879, in which Bolivia lost its coastal province to Chile. Conservative silver-mining presidents governed until the Federal War of 1898–99, when the Liberals of La Paz, allied with Zárate Willka's Aymara forces, moved the seat of government from Sucre to La Paz. Tin replaced silver as the great export and made Simón Patiño one of the richest men in the world; Acre was lost to Brazil in 1903 and the coast was formally ceded to Chile in 1904.

At the Topáter crossing of the Loa River the civilian Eduardo Abaroa refused to surrender to the advancing Chilean troops.

The Aymara leader Pablo Zárate Willka fought beside the La Paz Liberals while pursuing his own goals of land and self-government.

By the Treaty of Petrópolis of 1903 Bolivia ceded its richest rubber territory to Brazil for two million pounds and a railway.

Simón Patiño struck a rich tin vein at La Salvadora in 1900 and built one of the great mining fortunes of the world.
1932 – 1963
Defeat in the Chaco and the revolution of 1952.
The Chaco War with Paraguay (1932–35) cost Bolivia tens of thousands of lives and most of the disputed Chaco Boreal. The defeat discredited the old order: the military-socialist governments of Toro and Busch nationalised Standard Oil, Villarroel convened the first Indigenous Congress and was lynched in 1946, and new parties such as the MNR were founded. The National Revolution of April 1952 brought Paz Estenssoro to power, with universal suffrage, the nationalisation of the great tin mines and the agrarian reform of 1953.

The war with Paraguay of 1932–1935 cost an estimated 50,000 to 65,000 Bolivian lives, many from thirst and disease.

At Catavi in October 1952 the mines of Patiño, Hochschild and Aramayo passed to the state company COMIBOL.

The revolution gave the vote to all adults, including women and the illiterate Indigenous majority, and the electorate grew about fivefold.

Before a great gathering of peasants at Ucureña in 1953 the agrarian reform abolished servile labour on the haciendas.
1964 – 1981
Coups, guerrillas and the road back to democracy.
In November 1964 General René Barrientos overthrew Paz Estenssoro and ruled with a pact between the army and the peasants; his forces captured and killed Che Guevara in 1967. After the leftist governments of Ovando and Torres, Hugo Banzer ruled from 1971 to 1978, with an oil, gas and agricultural boom in Santa Cruz and the repression of opponents. A hunger strike led by miners' wives forced elections in 1978, followed by a run of coups that ended with Luis García Meza's "Cocaine Coup" of 1980 and his fall in 1981.

Colonel Hugo Banzer seized power in August 1971 and ruled for seven years, the longest government of the military era.

The Tiwanaku Manifesto of 1973 declared that Indigenous peoples were exploited economically and oppressed culturally and politically.

Four women from the Siglo XX mining camp began a hunger strike for amnesty in 1977 that spread to more than a thousand people.

In July 1980 General Luis García Meza seized power with the backing of drug traffickers and paramilitaries.
1982 – present
Democracy, protest and the Plurinational State.
Democracy returned in 1982 under Siles Zuazo, amid hyperinflation that the New Economic Policy of 1985 ended at the cost of mass mine closures. Coalition governments followed until the Water War of 2000 and the Gas War of 2003. In 2005 Evo Morales was elected the first Indigenous president; the Constitution of 2009 refounded Bolivia as a Plurinational State, and gas revenues financed growth and social programmes. The disputed election of 2019 and Morales's resignation, Áñez's interim government, Arce's presidency, an economic crisis and the election of Rodrigo Paz in 2025 followed.

Decree 21060 of August 1985 floated the currency, freed prices and cut spending, bringing down inflation of more than 20,000 percent.

Protests in Cochabamba in 2000 forced the government to cancel the privatisation of the city's water supply.

Morales resigned after a disputed election and weeks of protest; supporters call it a coup, opponents a popular uprising against fraud.

In October 2025 Rodrigo Paz won Bolivia's first presidential runoff, ending almost two decades of MAS government.
From Tiwanaku to the Plurinational State, c. 1500 BCE – 2026
From Tiwanaku and the Aymara kingdoms to Inca Kollasuyu, the silver of Potosí and the Audiencia of Charcas, independence and Santa Cruz's Confederation. Follow who controlled each department of the land that is now Bolivia, and how the coast, Acre and the Chaco were lost to Chile, Brazil and Paraguay in wars and treaties.
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From the stone gateways of Tiwanaku to the silver mountain of Potosí, the history of Bolivia has given the world the potato and quinoa, one of the great states of the ancient Andes, the silver behind the first global currency, the living Aymara, Quechua and Guaraní languages and the idea of a plurinational state, the Andean baroque and the music of the Jesuit missions, the Carnival of Oruro, the tin of the twentieth century and one of the great social revolutions of Latin America.
Tiwanaku, near the southern shore of Lake Titicaca, was the capital of one of the great states of the ancient Andes between about 400 and 1000 CE. Its builders cut andesite and sandstone with extraordinary precision at Puma Punku, raised the Akapana and the Kalasasaya and carved the Gateway of the Sun, and its farmers grew crops on raised fields that resisted the frost; the site has been a World Heritage Site since 2000. Lake Titicaca, shared with Peru at about 3,800 metres, is held in Andean tradition to be the place where the Sun and the first Incas emerged, and the Island of the Sun and the sanctuary of Copacabana still draw pilgrims. Tiwanaku is today a central symbol of Aymara identity, where crowds greet the rising sun at the Andean New Year each June.
The peoples of the Titicaca basin were among the first to domesticate the potato, breeding varieties suited to frost and altitude and freeze-drying them into chuño that kept for years. Quinoa, a hardy seed crop of the Altiplano, became a world food in the twenty-first century; the United Nations declared 2013 the International Year of Quinoa at Bolivia's initiative, and Bolivia and Peru are its largest producers. Coca leaf, chewed for thousands of years for strength at altitude and in ritual, sustained the miners of Potosí and remains legal for traditional use; in 2013 Bolivia rejoined the UN Single Convention on Narcotic Drugs with a reservation allowing coca chewing. The Kallawaya healers' knowledge of medicinal plants is recognised by UNESCO, and the quinine of Bolivian cinchona trees helped the world fight malaria.
The Cerro Rico of Potosí, found in 1545, was for a century the richest silver mine in the world. Struck into the reales and pieces of eight of the Potosí mint, its silver became the first global currency, crossing the Atlantic to Seville and the Pacific to Manila and China, and in Spanish vale un Potosí, "it is worth a Potosí", still means something beyond price. Its cost fell on the Andean workers of the mit'a and on enslaved Africans, and the mit'a remains a lasting symbol of colonial exploitation in Bolivian memory. The city of Potosí, with its mint, its churches and the reservoirs and refineries of its silver industry, has been a World Heritage Site since 1987, and the mountain is still mined today.
Bolivia has one of the largest Indigenous populations of the Americas in proportion to its size. Aymara, spoken around Lake Titicaca since before the Incas, and Quechua, spread by the Incas and by colonial missionaries, are each spoken by millions, and Guaraní is a language of the Chaco and the southeastern foothills. The Constitution of 2009 made Spanish and 36 Indigenous languages official and refounded the country as a Plurinational State, recognising Indigenous nations with their own forms of self-government and justice and making the wiphala, the chequered flag of the Andean peoples, a symbol of the state. The Katarista movement of the 1970s, the lowland March for Territory and Dignity of 1990 and the election of the first Indigenous president in 2005 brought these peoples to the centre of national life.
The silver of Potosí paid for churches on which Indigenous and mestizo carvers created the Andean or mestizo baroque, covering façades such as San Lorenzo de Carangas in Potosí and San Francisco in La Paz with tropical plants, masks, sirens, the sun and the moon. Melchor Pérez de Holguín painted in Potosí, and the cathedral of La Plata kept a great tradition of sacred music under Juan de Araujo. In the lowlands the Jesuit missions of Chiquitos and Moxos built timber churches and trained Indigenous musicians, whose communities copied and kept thousands of pages of baroque music long after the Jesuits left. Six Chiquitos mission towns have been a World Heritage Site since 1990, an international festival of Renaissance and baroque music is held there, and the colonial city of Sucre is a World Heritage Site as well.
Weaving is among the oldest Andean arts, from the tapestry tunics of Tiwanaku to the weavings of the Jalq'a and Tarabuco communities near Sucre, filled with animals and mythical beings. The Carnival of Oruro, dedicated to the Virgin of the Mineshaft, with the diablada, the morenada and dozens of other dances, was proclaimed by UNESCO in 2001 one of the first Masterpieces of the Oral and Intangible Heritage of Humanity; the Ichapekene Piesta of San Ignacio de Moxos, the Pujllay of Tarabuco and the Alasitas fair of La Paz, where people buy miniatures of what they hope for in the coming year, have since joined it on UNESCO's lists.
For much of the twentieth century tin paid for the Bolivian state: Simón Patiño, the "Tin King" of Llallagua and Catavi, became one of the richest men in the world, and Bolivia was one of the world's leading producers of tin. The miners of Siglo XX, Catavi and Huanuni built one of the strongest labour movements of the Americas, and the National Revolution of 1952 nationalised the great mines, gave the vote to every adult and broke up the haciendas, in one of the most far-reaching social revolutions of Latin America. The Bolivian Workers' Center, founded that year, is still a force in national life, and the Salar de Uyuni, the largest salt flat in the world, holds some of the largest lithium resources on earth.
Bartolomé Arzáns chronicled the splendour of colonial Potosí, Nataniel Aguirre's Juan de la Rosa (1885) told the struggle for independence through a boy's eyes, Ricardo Jaimes Freyre was a leading poet of modernismo, and Alcides Arguedas portrayed the Aymara of the Altiplano in Raza de bronce (1919). The Chaco War inspired the stories of Augusto Céspedes and the novel Aluvión de fuego of Óscar Cerruto, and Jorge Sanjinés and the Ukamau group made films in Aymara and Quechua such as Blood of the Condor (1969). The charango, a small Andean stringed instrument, is at the heart of Bolivian music, which the folk revival of the 1960s and groups such as Los Kjarkas carried around the world.
The timeline is built from the project's own research dossier and its event, ruler and map datasets, checked against English and Spanish Wikipedia, Encyclopaedia Britannica, WorldStatesmen, official Bolivian sources such as the census data of the Instituto Nacional de Estadística (INE), UNESCO and, for 2025–2026, major news organisations. Linked articles are starting points for verification, not proof that every claim has been independently checked. Dates before about 1440 are approximate, the earliest claims for human presence and the chronology of Tiwanaku are uncertain, and the reigns of the Sapa Incas follow traditional dates. Lists of the presidents of the Audiencia of Charcas disagree before about 1760, and interim, acting and de facto presidents are all shown as in the sources. The events of 2019 are described with both of the contested interpretations. The most recent events rest on news reports that should be re-checked; historical frontiers and lost territories on the map are approximate.
Every event and every ruler has its own sources. See Sources & Further Reading in each timeline entry and ruler profile.
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